Staging a production of the musical
Hair can be problematic. The show, which premiered in New York
almost 50 years ago, can be seen as timeworn and anachronistic. Images and songs concerning such topics
as recreational drug use, sexual freedom and racial harmony don’t resonate with
as much urgency and passion as they did in the late 1960’s. With that said, the Playhouse on Park
presentation of Broadway’s first rock musical is mostly engrossing,
entertaining and, at times, a powerful piece of theater.
Hair follows
The Tribe, a bohemian collection of young people living in New York City. The central characters in the group are
Berger, Claude and Sheila. Through
action and song they comment on the aforementioned hot button issues of the
period as well as riffing on politics and religion. Lurking just beneath the surface, though, is the
all-too-real Vietnam War. Anti-war
protests and burning of draft cards cannot neutralize its life-changing impact
on The Tribe, primarily on Claude who decides to answer the call to duty with
tragic results.
The central reason for Hair’s success is the shows large troupe
of actors and actresses. Most have
nominal experience, which gives the production less of a sheen and more of an
uncultivated and raffish texture.
The costumes by DeMara Cabrera, simple, carefree and psychedelic
expressions of peace and love, add to the buoyant, laid back nature of the
show.
The score by Galt MacDermot, James
Rado and Gerome Ragni is a classic that integrates elements of rock, blues, pop
and folk into the performed numbers.
Such well known songs as “Aquarius,” “Hair,” “Good Morning Starshine,”
and “Let the Sun Shine In” are part of the show. The onstage musicians are under the solid leadership of
Music Directors Emmett Drake and Colin Britt. Their professionalism, along with the members of the small
combo, provide an outstanding accompaniment to the diverse score. A problem, however, comes in the
presentation of the songs. The
Playhouse sound system was either not working well or properly aligned. A number of times the lyrics were
incomprehensible. Also, some of
the singers lacked the vocal power to carry a song.
Director Sean Harris and
choreographer Darlene Zoller have teamed to create organized anarchy on the
small performing area. The Tribe
moves as one organic being. They
sway in a rhythmically synchronized array, but the overall effect the two have
imposed on the production is a calculated casualness and unruliness. The Trip sequence, towards the end of
Act II, where Claude smokes a hallucinogen coated joint, is artfully rendered. For an older generation the tableau of
actors silently recreating the famous Kent State shooting photograph of a
college co-ed screaming over dead classmates or of a self-immolating Buddhist
monk are compelling images. Aaron
Hochheiser’s deft and vivid lighting accentuates the mood and emotions Harris
and Zoller successfully reach for throughout the show.
My one criticism is how the Act I
nudity scene is reached. Author Scott
Miller writes:
nudity was a big part of the hippie culture, both as a rejection of the sexual repression of their parents and also as a statement about naturalism, spirituality, honesty, openness, and freedom. The naked body was beautiful, something to be celebrated and appreciated, not scorned and hidden.
However, most audiences would not
necessarily make this connection, leaving people to scratch their heads as to
the meaning of why the actors suddenly disrobe. Also, parents be forewarned—there is full frontal nudity, which
might be disquieting for young children.
Hair, an earthy
festival of the cultural and political upheavals during the 60’s revolution.
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